En: MACKEY - W - Versionsgeschichte

Giovanni Grippo am 23. Januar 2022 um 11:14 Uhr

2022-01-23T11:14:09Z

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	[[Kategorie:Mackey\|W]]		[[Kategorie:Mackey\|W]]
	~~[[Kategorie:Wolfstieg-Gesellschaft]]~~

Giovanni Grippo am 15. Januar 2022 um 10:26 Uhr

2022-01-15T10:26:44Z

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	So much has been said upon the Masonic career and opinions of Washington because American Freemasons love to dwell on the fact that the distinguished patriot, whose memory is so revered that his unostentatious grave on the banks of the Potomac has become the Meeca of America, was not only a Brother of the Craft, but was ever ready to express his good opinion of the Society. They feel that under the panoply of his great name they may defy the malignant charges of their adversaries. They know that no better reply can be given to such charges than to say, m the language of Clinton, "Washington would not have encouraged an Institution hostile to morality, religion, good order, and the public welfare."		So much has been said upon the Masonic career and opinions of Washington because American Freemasons love to dwell on the fact that the distinguished patriot, whose memory is so revered that his unostentatious grave on the banks of the Potomac has become the Meeca of America, was not only a Brother of the Craft, but was ever ready to express his good opinion of the Society. They feel that under the panoply of his great name they may defy the malignant charges of their adversaries. They know that no better reply can be given to such charges than to say, m the language of Clinton, "Washington would not have encouraged an Institution hostile to morality, religion, good order, and the public welfare."

	Brother Charles U. Callahan, Past Grand Master of Virginia, has written a splendid story of Washington, The Man and the Mason, 1913, for the George Washington Masonic National Memorial Association; Brother Sidney Hayden wrote Washington and his Masonic Coxnpeers, 1866; Julius F. Sachse, for the Grand Lodge of Pennsylvania, dealt with the Masonic Correspondence of Washington, 1915, as found among the papers in the Library of Congress; Brothers C. C. Hunt and B. Shimek of the Research Committee, Grand Lodge of Iowa, compiled a useful and stimulating pamphlet, George Washington, the Man and the Mason, 1921, and there are numerous other references, Brother August ~~Wolfsteig~~, Bibliography, 1913, listing nearly fifty of them.		Brother Charles U. Callahan, Past Grand Master of Virginia, has written a splendid story of Washington, The Man and the Mason, 1913, for the George Washington Masonic National Memorial Association; Brother Sidney Hayden wrote Washington and his Masonic Coxnpeers, 1866; Julius F. Sachse, for the Grand Lodge of Pennsylvania, dealt with the Masonic Correspondence of Washington, 1915, as found among the papers in the Library of Congress; Brothers C. C. Hunt and B. Shimek of the Research Committee, Grand Lodge of Iowa, compiled a useful and stimulating pamphlet, George Washington, the Man and the Mason, 1921, and there are numerous other references, Brother August Wolfstieg, Bibliography, 1913, listing nearly fifty of them.

	*WASHINGTON MEMORIAL		*WASHINGTON MEMORIAL
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			[[Kategorie:Wolfstieg-Gesellschaft]]

Urbantactics: Grafik beigefügt

2016-06-20T14:29:13Z

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	== MACKEY – W ==		== MACKEY – W ==

			[[Datei:Albert Mackeywww.jpg\|thumb\|350px]]

	:'''Source: Mackey's Encyclopedia of Freemasonry'''		:'''Source: Mackey's Encyclopedia of Freemasonry'''

Urbantactics am 29. April 2016 um 06:49 Uhr

2016-04-29T06:49:05Z

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	Advancing in his progress, the candidate is invited to contemplate another series of instructions. The human senses, as the appropriate channels through which we receive all our ideas of perception, and which therefore, constitute the most important sources of our knowledge, are here referred to as a symbol of intellectual cultivation. Architecture, as the most important of the arts which conduce to the comfort of mankind, is also alluded to here, not simply because it is so closely connected with the Operative Institution of Freemasonry, but also as the type of all the other useful arts.		Advancing in his progress, the candidate is invited to contemplate another series of instructions. The human senses, as the appropriate channels through which we receive all our ideas of perception, and which therefore, constitute the most important sources of our knowledge, are here referred to as a symbol of intellectual cultivation. Architecture, as the most important of the arts which conduce to the comfort of mankind, is also alluded to here, not simply because it is so closely connected with the Operative Institution of Freemasonry, but also as the type of all the other useful arts.
	In his second pause, in the ascent of the Winding Stairs, the aspirant is therefore reminded of the necessity of cultivating practical knolvledge. So far, then, the instructions he has received relate to his own condition in society as a member of the great social compact, and to his means of becoming, by a knowledge of the arts of practical life, a necessary and useful member of that society. But his motto will be, Excelsior. Still must he go onward and forward.
			In his second pause, in the ascent of the Winding Stairs, the aspirant is therefore reminded of the necessity of cultivating practical knolvledge. So far, then, the instructions he has received relate to his own condition in society as a member of the great social compact, and to his means of becoming, by a knowledge of the arts of practical life, a necessary and useful member of that society. But his motto will be, Excelsior. Still must he go onward and forward.

	The stair is still before him; its summit is not yet reached, and still further treasures Wisdom are to be sought for, or the reward will not be gained, nor the Middle Chamber, the abiding-place of Truth, be reached. In his third pause, he therefore arrives at that point in which the whole circle of human science is to be explained.		The stair is still before him; its summit is not yet reached, and still further treasures Wisdom are to be sought for, or the reward will not be gained, nor the Middle Chamber, the abiding-place of Truth, be reached. In his third pause, he therefore arrives at that point in which the whole circle of human science is to be explained.

Urbantactics: Kleine Korrekturen

2016-04-29T06:48:44Z

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	Albert Edward, 23rd Prince of Wales, later King Edward VII, was initiated at Stockholm by the King of Sweden, in 1868. The rank of Past Grand Master of England was conferred upon him in 1870, but on the resignation of the Marquis of Ripon, he accepted the chair, and was installed as Most Worshipful Grand Master at the Albert Hall, London, by the Earl of Carnalaron, April 28, 1875 idle served as Worshipful Master in the Apollo University Lodge, Oxford, the Royal Alpha Lodge, London, and from 1874 was Worshipful Master of the famous Prince of Wales Lodge, No. 259. In the Grand Lodges of Scotland and Ireland he was a Patron and all honorary member of the Lodge of Edinburgh, No. 1, and also a member and Patron of the Supreme Council of the 33rd Degree for England, as well as Grand Master of the Convent Central of Knights Templar.		Albert Edward, 23rd Prince of Wales, later King Edward VII, was initiated at Stockholm by the King of Sweden, in 1868. The rank of Past Grand Master of England was conferred upon him in 1870, but on the resignation of the Marquis of Ripon, he accepted the chair, and was installed as Most Worshipful Grand Master at the Albert Hall, London, by the Earl of Carnalaron, April 28, 1875 idle served as Worshipful Master in the Apollo University Lodge, Oxford, the Royal Alpha Lodge, London, and from 1874 was Worshipful Master of the famous Prince of Wales Lodge, No. 259. In the Grand Lodges of Scotland and Ireland he was a Patron and all honorary member of the Lodge of Edinburgh, No. 1, and also a member and Patron of the Supreme Council of the 33rd Degree for England, as well as Grand Master of the Convent Central of Knights Templar.
	On Clay 2, 1919, H. R . Edwald A. C. G. 24th Prince of Wales, was initiated at an Emergency Meeting of the Household Brigade Lodge No, 2614, London, and raised a Master Mason on June 24, 1919, installed as Senior Grand Warden of the United Grand Lodge of England, October 25, 1922, and as Provincial Grand Master of Surrey, July, 1924.
			On Clay 2, 1919, H. R . Edwald A. C. G. 24th Prince of Wales, was initiated at an Emergency Meeting of the Household Brigade Lodge No, 2614, London, and raised a Master Mason on June 24, 1919, installed as Senior Grand Warden of the United Grand Lodge of England, October 25, 1922, and as Provincial Grand Master of Surrey, July, 1924.

	*WALLACE, GENERAL LEWIS		*WALLACE, GENERAL LEWIS
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	The completion of the monument was celebrated June 17, 1843, King Solomon's Lodge, then of Charlestown, conducting the Masonic funeral rites. On this occasion the Masonic Apron of Brother Warren was worn by Past Grand Master Benjamin Russell, a soldier of the Revolution. A statue of General Warren was inaugurated lacy the Brethren June 17, 1857, in the presence of the Grand Officers. See Bylaws of Saint Andrews Royal Arch Chapter, Boston (1866, page 85)		The completion of the monument was celebrated June 17, 1843, King Solomon's Lodge, then of Charlestown, conducting the Masonic funeral rites. On this occasion the Masonic Apron of Brother Warren was worn by Past Grand Master Benjamin Russell, a soldier of the Revolution. A statue of General Warren was inaugurated lacy the Brethren June 17, 1857, in the presence of the Grand Officers. See Bylaws of Saint Andrews Royal Arch Chapter, Boston (1866, page 85)
	Proceedings, Grand Lodge of Massachusetts, 1916 (page 246); also Mackey's revised History of Freemasonry, volumes v and vi (pages 1572, 1573, 1669, 2016, 2022 and 2025), and Leaflets of Masonic Biography, by C. Moore, 1863 (pages 9 to 48).
			Proceedings, Grand Lodge of Massachusetts, 1916 (page 246); also Mackey's revised History of Freemasonry, volumes v and vi (pages 1572, 1573, 1669, 2016, 2022 and 2025), and Leaflets of Masonic Biography, by C. Moore, 1863 (pages 9 to 48).

	*WASHING HANDS		*WASHING HANDS
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	He selected as a profession either that of a printer or a bookbinder, his biographer is uncertain which, but inclines to think that it was the former. After completing his apprenticeship he removed to Keene, in New Hampshire, where he worked at his trade, and about the year 1792, the precise date is unknown, was initiated in Freemasonry in Rising Sun Lodge in that town.		He selected as a profession either that of a printer or a bookbinder, his biographer is uncertain which, but inclines to think that it was the former. After completing his apprenticeship he removed to Keene, in New Hampshire, where he worked at his trade, and about the year 1792, the precise date is unknown, was initiated in Freemasonry in Rising Sun Lodge in that town.
	While residing at Keene he married Miss Martha Hopkins, and shortly afterward removed to Albany, New York, where he opened a bookstore. When and where he received the advanced Degrees has not been stated, but we find him, while living at Albany, engaged in the establishment of a Chapter and an Encampment.
			While residing at Keene he married Miss Martha Hopkins, and shortly afterward removed to Albany, New York, where he opened a bookstore. When and where he received the advanced Degrees has not been stated, but we find him, while living at Albany, engaged in the establishment of a Chapter and an Encampment.

	It was at this early period of his life that Webb appears to have commenced his labors as a Masonic teacher, an office which he continued to fill with great influence until the close of his life. In 1797 he published at Albany the first edition of his Freemasons Monitor; or Illustrations of Masonry It purports to be "by a Royal Arch Mason, K. T., K. M., etc." He did not claim the authorship until the subsequent edition; but his name and that of his partner, Spencer, appear in the imprint as publishers.		It was at this early period of his life that Webb appears to have commenced his labors as a Masonic teacher, an office which he continued to fill with great influence until the close of his life. In 1797 he published at Albany the first edition of his Freemasons Monitor; or Illustrations of Masonry It purports to be "by a Royal Arch Mason, K. T., K. M., etc." He did not claim the authorship until the subsequent edition; but his name and that of his partner, Spencer, appear in the imprint as publishers.
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	*WHITE CROSS KNIGHTS		*WHITE CROSS KNIGHTS
	A title sometimes applied to the Knights Hospitaler of Saint John, from the color of their cross. Porter (History of the Knighis of Malta i, page 166) says: "Villiers hastily assembled a troop of White Cross Knights, and, issuing from the city by a side gate, made a circuit so as, if possible, to fall upon the flank of the foe unperceived."
			A title sometimes applied to the Knights Hospitaler of Saint John, from the color of their cross. Porter (History of the Knighis of Malta i, page 166) says: "Villiers hastily assembled a troop of White Cross Knights, and, issuing from the city by a side gate, made a circuit so as, if possible, to fall upon the flank of the foe unperceived."

	*WHITE MANTLE, ORDER OF THE		*WHITE MANTLE, ORDER OF THE
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	The candidate in the Degree of Royal Master of the American Rite is said to be received "beneath the extended wings of the cherubim." The expression is derived from the passage in the First Book of Kings (vi, 27) which describes the setting of "the cherubim within the inner house." Practically, there is an anachronism in the reference to the cherubim in this Degree.		The candidate in the Degree of Royal Master of the American Rite is said to be received "beneath the extended wings of the cherubim." The expression is derived from the passage in the First Book of Kings (vi, 27) which describes the setting of "the cherubim within the inner house." Practically, there is an anachronism in the reference to the cherubim in this Degree.
	In the older and purer ritual, the ceremonies are supposed to take place in the Council-Chamber or private apartment of King Solomon, where of course, there were no cherubim. And even in some more modern rituals, where a part of the ceremony referred to in the tradition is spill to have occurred in the holy of Holies, that part of the Temple was at that time unfinished, and the cherubim had not yet been placed there.
			In the older and purer ritual, the ceremonies are supposed to take place in the Council-Chamber or private apartment of King Solomon, where of course, there were no cherubim. And even in some more modern rituals, where a part of the ceremony referred to in the tradition is spill to have occurred in the holy of Holies, that part of the Temple was at that time unfinished, and the cherubim had not yet been placed there.

	But symbolically the reference to the cherubim in this Degree, which represents a searcher for Truth, is not objectionable. For although there is a great diversity of opinion as to their exact signification, yet there is a very general agreement that, under some one manifestation or another, they allude to and symbolize the protecting and overshadowing power of the Deity.		But symbolically the reference to the cherubim in this Degree, which represents a searcher for Truth, is not objectionable. For although there is a great diversity of opinion as to their exact signification, yet there is a very general agreement that, under some one manifestation or another, they allude to and symbolize the protecting and overshadowing power of the Deity.

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== MACKEY – W ==

:'''Source: Mackey's Encyclopedia of Freemasonry'''

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== See also ==
*[[En:Mackey's Encyclopedia of Freemasonry]]
*[[En:Albert Mackey]]
*[[Albert Mackey]]
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== Links ==
*Phoenixmasonry http://www.phoenixmasonry.org/mackeys_encyclopedia/w.htm

[[Kategorie:Mackey|W]]