En: Haiti - Versionsgeschichte

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	== The Illustrious Role of Haiti in the Freemasonry of the Western Hemisphere ==		== The Illustrious Role of Haiti in the Freemasonry of the Western Hemisphere ==

	'''Source: The Hedge Mason http://hedgemason.blogspot.de/2012/06/illustrious-role-of-haiti-in.html Courtesy of Bro [[En: E C Ballard\|E C Ballard]]'''		'''Source: The Hedge Mason http://hedgemason.blogspot.com/2012/06/illustrious-role-of-haiti-in.html Courtesy of Bro [[En: E C Ballard\|E C Ballard]]'''

	In many ways, the geographical cradle of our history of initiation, the foundations of some of the most important aspects of Freemasonry in the New World is Haiti.		In many ways, the geographical cradle of our history of initiation, the foundations of some of the most important aspects of Freemasonry in the New World is Haiti.

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2019-02-04T08:41:09Z

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← Nächstältere Version		Version vom 4. Februar 2019, 10:41 Uhr
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	[[Datei:FlagHaiti.gif\|thumb\|350px]]		[[Datei:FlagHaiti.gif\|thumb\|350px\|right]]

			[[Datei:Codemaconiqueuw2.jpg\|thumb\|350px\|right]]

	== The Illustrious Role of Haiti in the Freemasonry of the Western Hemisphere ==		== The Illustrious Role of Haiti in the Freemasonry of the Western Hemisphere ==
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	Haiti, the Caribbean country so recently devastated by a terrible earthquake has a long history of unattained possibilities and all too material misfortune. It was the scene of important historical events and developments decisive in the evolution of Masonic initiation including being the original site for the introduction of Ecossaisme, the Elus Cohen and Primitive Martinism to the Western Hemisphere.		Haiti, the Caribbean country so recently devastated by a terrible earthquake has a long history of unattained possibilities and all too material misfortune. It was the scene of important historical events and developments decisive in the evolution of Masonic initiation including being the original site for the introduction of Ecossaisme, the Elus Cohen and Primitive Martinism to the Western Hemisphere.

	On December 5, 1492, Christopher Columbus landed on a Caribbean island which he named Hispaniola. The western portion of this island was in 1697, ceded to the French who named the island with the name of Saint Domingue.		On December 5, 1492, Christopher Columbus landed on a Caribbean island which he named Hispaniola. The western portion of this island was in 1697, ceded to the French who named the island with the name of Saint Domingue.

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	The desire for freedom flourished in the hearts of the enslaved, and in 1794, Haiti was declared a nation and became the first country to abolish slavery. The Haitians had to struggle until 1804 to assure independence. The Haitian Declaration of Independence was a far more radical and true attempt at freedom than was that of the United States, as it guaranteed freedom to all men and women regardless of color or ethnicity and it totally abolished slavery. The US granted voting rights regardless of race, color or previous condition of servitude to its citizens 66 years after Haiti did and suffrage to women 116 years after Haiti. Without exception, all people on Haitian soil were free. For that, Haiti was a made a pariah state and has suffered until today, to all of our shame.		The desire for freedom flourished in the hearts of the enslaved, and in 1794, Haiti was declared a nation and became the first country to abolish slavery. The Haitians had to struggle until 1804 to assure independence. The Haitian Declaration of Independence was a far more radical and true attempt at freedom than was that of the United States, as it guaranteed freedom to all men and women regardless of color or ethnicity and it totally abolished slavery. The US granted voting rights regardless of race, color or previous condition of servitude to its citizens 66 years after Haiti did and suffrage to women 116 years after Haiti. Without exception, all people on Haitian soil were free. For that, Haiti was a made a pariah state and has suffered until today, to all of our shame.

	[[Datei:Charter of the Rite of Perfection 25º.jpg\|center]]		[[Datei:Charter of the Rite of Perfection 25º.jpg\|center]]

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	Early writers long believed that a "Rite of Perfection" consisting of 25 degrees, the highest being the "Sublime Prince of the Royal Secret", and being the predecessor of the Scottish Rite, had been formed in Paris by a high degree council calling itself "The Council of Emperors of the East and West". The title "Rite of Perfection" first appeared in the Preface to the "Grand Constitutions of 1786. It is often argued that this Rite of twenty-five degrees was compiled by Estienne Morin and is therefore more properly titled "The Rite of the Royal Secret", or "Morin's Rite". Whether that is to bolster the claims of legitimacy for Charlston is unclear. Regardless, in the person of Morin, Haiti's central role in the advancement of Higher Degree Masonry in the Americas is unquestionable.		Early writers long believed that a "Rite of Perfection" consisting of 25 degrees, the highest being the "Sublime Prince of the Royal Secret", and being the predecessor of the Scottish Rite, had been formed in Paris by a high degree council calling itself "The Council of Emperors of the East and West". The title "Rite of Perfection" first appeared in the Preface to the "Grand Constitutions of 1786. It is often argued that this Rite of twenty-five degrees was compiled by Estienne Morin and is therefore more properly titled "The Rite of the Royal Secret", or "Morin's Rite". Whether that is to bolster the claims of legitimacy for Charlston is unclear. Regardless, in the person of Morin, Haiti's central role in the advancement of Higher Degree Masonry in the Americas is unquestionable.
	~~[[Datei:Codemaconiqueuw2.jpg\|thumb\|300px]]~~
	Morin again returned to the West Indies in 1762 or 1763, to Saint-Domingue, where, armed with a new Patent, he assumed powers to constitute lodges of all degrees, spreading the high degrees throughout the West Indies and North America. Morin stayed in Saint-Domingue until 1766 when he moved to Jamaica. At Kingston, Jamaica, in 1770, Morin created a "Grand Chapter" of his new Rite (the Grand Council of Jamaica). Morin died in 1771 and was buried in Kingston. On July 21, 1802 the Supreme Council of the French West Indies in Haiti was formed out of the older 1836 Supreme Council of Saint Domingue.		Morin again returned to the West Indies in 1762 or 1763, to Saint-Domingue, where, armed with a new Patent, he assumed powers to constitute lodges of all degrees, spreading the high degrees throughout the West Indies and North America. Morin stayed in Saint-Domingue until 1766 when he moved to Jamaica. At Kingston, Jamaica, in 1770, Morin created a "Grand Chapter" of his new Rite (the Grand Council of Jamaica). Morin died in 1771 and was buried in Kingston. On July 21, 1802 the Supreme Council of the French West Indies in Haiti was formed out of the older 1836 Supreme Council of Saint Domingue.

	=== The Caribbean History of Martinez Pasqually ===		=== The Caribbean History of Martinez Pasqually ===

			[[Datei:Martinez de pasqualle.jpg\|thumb\|350px\|right]]

	More or less the same time, Jacques de Livron Joachim de la Tour de la Casa Martinez de Pasqually also a Mason from the French city of Grenoble, inherited a property in Saint Domingue and traveled to the place which was within the modern territory of Haiti. He had plans to establish the Chevaliers de l'Ordre de Masons Elus Coens (Order of the Knights Elect Priests of the Universe) which he had previously founded in France. There are still echoes of this Order in the Americas, but despite romantic claims to the contrary, they all appear to derive from the late 19th and early 20th Century based upon the romantic reinventions of Gérard Encausse (Papus) and Robert Ambelain.		More or less the same time, Jacques de Livron Joachim de la Tour de la Casa Martinez de Pasqually also a Mason from the French city of Grenoble, inherited a property in Saint Domingue and traveled to the place which was within the modern territory of Haiti. He had plans to establish the Chevaliers de l'Ordre de Masons Elus Coens (Order of the Knights Elect Priests of the Universe) which he had previously founded in France. There are still echoes of this Order in the Americas, but despite romantic claims to the contrary, they all appear to derive from the late 19th and early 20th Century based upon the romantic reinventions of Gérard Encausse (Papus) and Robert Ambelain.

	~~[[Datei:Martinez de pasqualle.jpg\|thumb\|350px\|left]]~~
	Martinez's father Pasqually, was said to have been issued a patent by King Charles Stuart granting him the title of Grand Master and authorizing him to transmit his powers to his firstborn son. This rank and power was transferred to Martinez when he was 28 years old. Martinez subsequently wrote a treatise on the Reintegration of Beings and a commentary on the Pentateuch from the point of view of the philosophy of the High Masonic Degrees.		Martinez's father Pasqually, was said to have been issued a patent by King Charles Stuart granting him the title of Grand Master and authorizing him to transmit his powers to his firstborn son. This rank and power was transferred to Martinez when he was 28 years old. Martinez subsequently wrote a treatise on the Reintegration of Beings and a commentary on the Pentateuch from the point of view of the philosophy of the High Masonic Degrees.

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	=== Joseph Cerneau ===		=== Joseph Cerneau ===

			[[Datei:Qa-cerneau.jpg\|thumb\|350px\|right]]

	One more significant player in the History of Freemasonry in the Western Hemisphere emerged from the cradle of Haiti. Although much controversy and a great deal of unjustified slander was leveled at him by that autodidact and self appointed revisionist of Scottish Rite Masonry, Albert Pike, Joseph Cerneau, an unassuming, and apparently quite sincere Freemason and Jeweler from Villeblevin in Central France, became involved in Freemasonry while living in Pre Revolutionary Saint Domingue. At the time of the Haitian Revolution he, like quite a few Frenchmen living in Haiti escaped and went to Cuba. He is remembered for having founded the first Masonic Lodge in Cuba in about 1804 or 1805 before having been deported, as far as can factually be discerned, for the triple crimes of having been French, formerly living in Haiti, and being also a Freemason.		One more significant player in the History of Freemasonry in the Western Hemisphere emerged from the cradle of Haiti. Although much controversy and a great deal of unjustified slander was leveled at him by that autodidact and self appointed revisionist of Scottish Rite Masonry, Albert Pike, Joseph Cerneau, an unassuming, and apparently quite sincere Freemason and Jeweler from Villeblevin in Central France, became involved in Freemasonry while living in Pre Revolutionary Saint Domingue. At the time of the Haitian Revolution he, like quite a few Frenchmen living in Haiti escaped and went to Cuba. He is remembered for having founded the first Masonic Lodge in Cuba in about 1804 or 1805 before having been deported, as far as can factually be discerned, for the triple crimes of having been French, formerly living in Haiti, and being also a Freemason.

	~~[[Datei:Qa-cerneau.jpg\|thumb\|350px\|left]]~~The Spanish authorities at the time lived in terror of the French contagion and Cerneau appeared dangerous to them for these reasons. It seems that their suspicion, if misplaced was not totally unwarranted, as a few years after the innocent Cerneau left for New York, an Afro-Cuban freemason, named Aponte, was caught and executed for attempting to lead a rebellion modeled upon that of Haiti.		The Spanish authorities at the time lived in terror of the French contagion and Cerneau appeared dangerous to them for these reasons. It seems that their suspicion, if misplaced was not totally unwarranted, as a few years after the innocent Cerneau left for New York, an Afro-Cuban freemason, named Aponte, was caught and executed for attempting to lead a rebellion modeled upon that of Haiti.

	Although Cerneau himself did nothing that the "Gentlemen" of Charleston did not themselves do, his form of Scottish Rite, although having much if not more to recommend it, fell victim to the savage attacks of Albert Pike and his southern "Gentlemen" after Cerneau himself had already returned to France, disgusted by the corruption and petty politics of North American Freemasonry in the early 19th Century.		Although Cerneau himself did nothing that the "Gentlemen" of Charleston did not themselves do, his form of Scottish Rite, although having much if not more to recommend it, fell victim to the savage attacks of Albert Pike and his southern "Gentlemen" after Cerneau himself had already returned to France, disgusted by the corruption and petty politics of North American Freemasonry in the early 19th Century.

Urbantactics: Zusätzl. Kategorie

2016-10-12T07:40:51Z

Zusätzl. Kategorie

← Nächstältere Version		Version vom 12. Oktober 2016, 09:40 Uhr
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	== The Illustrious Role of Haiti in the Freemasonry of the Western Hemisphere ==		== The Illustrious Role of Haiti in the Freemasonry of the Western Hemisphere ==
	~~Source: [http://hedgemason.blogspot.de/2012/06/illustrious-role-of-haiti-in.html The Hedge Mason] Courtesy of Bro [[En: E C Ballard\|E C Ballard]]~~

			'''Source: The Hedge Mason http://hedgemason.blogspot.de/2012/06/illustrious-role-of-haiti-in.html Courtesy of Bro [[En: E C Ballard\|E C Ballard]]'''

	In many ways, the geographical cradle of our history of initiation, the foundations of some of the most important aspects of Freemasonry in the New World is Haiti.		In many ways, the geographical cradle of our history of initiation, the foundations of some of the most important aspects of Freemasonry in the New World is Haiti.
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	== The Masonic Personalities of the 18th Century in Saint Domingue ==		== The Masonic Personalities of the 18th Century in Saint Domingue ==


	=== Estienne Morin ===		=== Estienne Morin ===


	A French trader, by the name of Estienne Morin, had been involved in high degree Masonry in Bordeaux since 1744 and, in 1747, founded an "Ecossais" lodge (Scots Masters Lodge) in the city of Le Cap Francais, on the north coast of the French colony of Saint-Domingue (now Haiti). Over the next decade, high degree Freemasonry continued to spread to the Western hemisphere as the high degree lodge at Bordeaux warranted or recognized seven Ecossais lodges there. In Paris in the year 1761, a Patent was issued to Estienne Morin, dated 27 August, creating him "Grand Inspector for all parts of the New World." This Patent was signed by officials of the Grand Lodge at Paris and appears to have originally granted him power over the craft lodges only, and not over the high, or "Ecossais", degree lodges. Later attempts to disparage the validity of this Patent calimed, without material evidence that it appeared to have been embellished by Morin, to improve his position over the high degree lodges in the West Indies. The political equivocations of the Bordeaux Lodge provide little to support such claims.		A French trader, by the name of Estienne Morin, had been involved in high degree Masonry in Bordeaux since 1744 and, in 1747, founded an "Ecossais" lodge (Scots Masters Lodge) in the city of Le Cap Francais, on the north coast of the French colony of Saint-Domingue (now Haiti). Over the next decade, high degree Freemasonry continued to spread to the Western hemisphere as the high degree lodge at Bordeaux warranted or recognized seven Ecossais lodges there. In Paris in the year 1761, a Patent was issued to Estienne Morin, dated 27 August, creating him "Grand Inspector for all parts of the New World." This Patent was signed by officials of the Grand Lodge at Paris and appears to have originally granted him power over the craft lodges only, and not over the high, or "Ecossais", degree lodges. Later attempts to disparage the validity of this Patent calimed, without material evidence that it appeared to have been embellished by Morin, to improve his position over the high degree lodges in the West Indies. The political equivocations of the Bordeaux Lodge provide little to support such claims.
Zeile 28:		Zeile 26:
	[[Datei:Codemaconiqueuw2.jpg\|thumb\|300px]]		[[Datei:Codemaconiqueuw2.jpg\|thumb\|300px]]
	Morin again returned to the West Indies in 1762 or 1763, to Saint-Domingue, where, armed with a new Patent, he assumed powers to constitute lodges of all degrees, spreading the high degrees throughout the West Indies and North America. Morin stayed in Saint-Domingue until 1766 when he moved to Jamaica. At Kingston, Jamaica, in 1770, Morin created a "Grand Chapter" of his new Rite (the Grand Council of Jamaica). Morin died in 1771 and was buried in Kingston. On July 21, 1802 the Supreme Council of the French West Indies in Haiti was formed out of the older 1836 Supreme Council of Saint Domingue.		Morin again returned to the West Indies in 1762 or 1763, to Saint-Domingue, where, armed with a new Patent, he assumed powers to constitute lodges of all degrees, spreading the high degrees throughout the West Indies and North America. Morin stayed in Saint-Domingue until 1766 when he moved to Jamaica. At Kingston, Jamaica, in 1770, Morin created a "Grand Chapter" of his new Rite (the Grand Council of Jamaica). Morin died in 1771 and was buried in Kingston. On July 21, 1802 the Supreme Council of the French West Indies in Haiti was formed out of the older 1836 Supreme Council of Saint Domingue.


	=== The Caribbean History of Martinez Pasqually ===		=== The Caribbean History of Martinez Pasqually ===


	More or less the same time, Jacques de Livron Joachim de la Tour de la Casa Martinez de Pasqually also a Mason from the French city of Grenoble, inherited a property in Saint Domingue and traveled to the place which was within the modern territory of Haiti. He had plans to establish the Chevaliers de l'Ordre de Masons Elus Coens (Order of the Knights Elect Priests of the Universe) which he had previously founded in France. There are still echoes of this Order in the Americas, but despite romantic claims to the contrary, they all appear to derive from the late 19th and early 20th Century based upon the romantic reinventions of Gérard Encausse (Papus) and Robert Ambelain.		More or less the same time, Jacques de Livron Joachim de la Tour de la Casa Martinez de Pasqually also a Mason from the French city of Grenoble, inherited a property in Saint Domingue and traveled to the place which was within the modern territory of Haiti. He had plans to establish the Chevaliers de l'Ordre de Masons Elus Coens (Order of the Knights Elect Priests of the Universe) which he had previously founded in France. There are still echoes of this Order in the Americas, but despite romantic claims to the contrary, they all appear to derive from the late 19th and early 20th Century based upon the romantic reinventions of Gérard Encausse (Papus) and Robert Ambelain.
Zeile 64:		Zeile 60:

	This is but a brief introduction to the interaction of Haiti and Freemasonry, a subject to which we will return again.		This is but a brief introduction to the interaction of Haiti and Freemasonry, a subject to which we will return again.




	{{Languages\|Haiti\|Deutsch}}		{{Languages\|Haiti\|Deutsch}}
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	{{SORTIERUNG:Haiti}}		{{SORTIERUNG:Haiti}}
	[[Kategorie:English]]		[[Kategorie:English]]
			[[Kategorie:Haiti]]

Steenklopper am 9. Dezember 2013 um 12:32 Uhr

2013-12-09T12:32:26Z

← Nächstältere Version		Version vom 9. Dezember 2013, 14:32 Uhr
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			[[Datei:FlagHaiti.gif\|thumb\|350px]]

	== The Illustrious Role of Haiti in the Freemasonry of the Western Hemisphere ==		== The Illustrious Role of Haiti in the Freemasonry of the Western Hemisphere ==
	Source: [http://hedgemason.blogspot.de/2012/06/illustrious-role-of-haiti-in.html The Hedge Mason] Courtesy of Bro [[E C Ballard]]		Source: [http://hedgemason.blogspot.de/2012/06/illustrious-role-of-haiti-in.html The Hedge Mason] Courtesy of Bro [[En: E C Ballard\|E C Ballard]]
	~~[[Datei:FlagHaiti.gif~~\|~~thumb\|350px~~]]


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	Out of these origins, according to some authors, the structure of the Scottish Rite has established itself in seven traditional categories:		Out of these origins, according to some authors, the structure of the Scottish Rite has established itself in seven traditional categories:

	*1) Symbolic Degrees of Apprentice, Fellow and Master;		:1) Symbolic Degrees of Apprentice, Fellow and Master;
	*2) Degree of development of the Universal Symbolic Degrees		:2) Degree of development of the Universal Symbolic Degrees
	*3) Degrees based on Enlightenment		:3) Degrees based on Enlightenment
	*4) Jewish and biblical Degrees		:4) Jewish and biblical Degrees
	*5) Templar Degrees		:5) Templar Degrees
	*6) Alchemical and Rosicrucian Degrees		:6) Alchemical and Rosicrucian Degrees
	*7) Administrative and Higher Degrees.		:7) Administrative and Higher Degrees.

	=== Joseph Cerneau ===		=== Joseph Cerneau ===


	One more significant player in the History of Freemasonry in the Western Hemisphere emerged from the cradle of Haiti. Although much controversy and a great deal of unjustified slander was leveled at him by that autodidact and self appointed revisionist of Scottish Rite Masonry, Albert Pike, Joseph Cerneau, an unassuming, and apparently quite sincere Freemason and Jeweler from Villeblevin in Central France, became involved in Freemasonry while living in Pre Revolutionary Saint Domingue. At the time of the Haitian Revolution he, like quite a few Frenchmen living in Haiti escaped and went to Cuba. He is remembered for having founded the first Masonic Lodge in Cuba in about 1804 or 1805 before having been deported, as far as can factually be discerned, for the triple crimes of having been French, formerly living in Haiti, and being also a Freemason.		One more significant player in the History of Freemasonry in the Western Hemisphere emerged from the cradle of Haiti. Although much controversy and a great deal of unjustified slander was leveled at him by that autodidact and self appointed revisionist of Scottish Rite Masonry, Albert Pike, Joseph Cerneau, an unassuming, and apparently quite sincere Freemason and Jeweler from Villeblevin in Central France, became involved in Freemasonry while living in Pre Revolutionary Saint Domingue. At the time of the Haitian Revolution he, like quite a few Frenchmen living in Haiti escaped and went to Cuba. He is remembered for having founded the first Masonic Lodge in Cuba in about 1804 or 1805 before having been deported, as far as can factually be discerned, for the triple crimes of having been French, formerly living in Haiti, and being also a Freemason.
Zeile 65:		Zeile 64:

	This is but a brief introduction to the interaction of Haiti and Freemasonry, a subject to which we will return again.		This is but a brief introduction to the interaction of Haiti and Freemasonry, a subject to which we will return again.




			{{Languages\|Haiti\|Deutsch}}

			{{SORTIERUNG:Haiti}}
			[[Kategorie:English]]

Jens Rusch: /* The Illustrious Role of Haiti in the Freemasonry of the Western Hemisphere */

2013-11-30T14:49:06Z

The Illustrious Role of Haiti in the Freemasonry of the Western Hemisphere

← Nächstältere Version		Version vom 30. November 2013, 16:49 Uhr
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	== The Illustrious Role of Haiti in the Freemasonry of the Western Hemisphere ==		== The Illustrious Role of Haiti in the Freemasonry of the Western Hemisphere ==
	Source: [http://hedgemason.blogspot.de/2012/06/illustrious-role-of-haiti-in.html The Hedge Mason] Courtesy of Bro ~~Eoghan~~ C Ballard		Source: [http://hedgemason.blogspot.de/2012/06/illustrious-role-of-haiti-in.html The Hedge Mason] Courtesy of Bro [[E C Ballard]]
	[[Datei:FlagHaiti.gif\|thumb\|350px]]		[[Datei:FlagHaiti.gif\|thumb\|350px]]

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	The desire for freedom flourished in the hearts of the enslaved, and in 1794, Haiti was declared a nation and became the first country to abolish slavery. The Haitians had to struggle until 1804 to assure independence. The Haitian Declaration of Independence was a far more radical and true attempt at freedom than was that of the United States, as it guaranteed freedom to all men and women regardless of color or ethnicity and it totally abolished slavery. The US granted voting rights regardless of race, color or previous condition of servitude to its citizens 66 years after Haiti did and suffrage to women 116 years after Haiti. Without exception, all people on Haitian soil were free. For that, Haiti was a made a pariah state and has suffered until today, to all of our shame.		The desire for freedom flourished in the hearts of the enslaved, and in 1794, Haiti was declared a nation and became the first country to abolish slavery. The Haitians had to struggle until 1804 to assure independence. The Haitian Declaration of Independence was a far more radical and true attempt at freedom than was that of the United States, as it guaranteed freedom to all men and women regardless of color or ethnicity and it totally abolished slavery. The US granted voting rights regardless of race, color or previous condition of servitude to its citizens 66 years after Haiti did and suffrage to women 116 years after Haiti. Without exception, all people on Haitian soil were free. For that, Haiti was a made a pariah state and has suffered until today, to all of our shame.
	[[Datei:Charter of the Rite of Perfection 25º.jpg\|center]]		[[Datei:Charter of the Rite of Perfection 25º.jpg\|center]]

	== The Masonic Personalities of the 18th Century in Saint Domingue ==		== The Masonic Personalities of the 18th Century in Saint Domingue ==

Jens Rusch am 30. November 2013 um 14:47 Uhr

2013-11-30T14:47:30Z

← Nächstältere Version		Version vom 30. November 2013, 16:47 Uhr
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	The desire for freedom flourished in the hearts of the enslaved, and in 1794, Haiti was declared a nation and became the first country to abolish slavery. The Haitians had to struggle until 1804 to assure independence. The Haitian Declaration of Independence was a far more radical and true attempt at freedom than was that of the United States, as it guaranteed freedom to all men and women regardless of color or ethnicity and it totally abolished slavery. The US granted voting rights regardless of race, color or previous condition of servitude to its citizens 66 years after Haiti did and suffrage to women 116 years after Haiti. Without exception, all people on Haitian soil were free. For that, Haiti was a made a pariah state and has suffered until today, to all of our shame.		The desire for freedom flourished in the hearts of the enslaved, and in 1794, Haiti was declared a nation and became the first country to abolish slavery. The Haitians had to struggle until 1804 to assure independence. The Haitian Declaration of Independence was a far more radical and true attempt at freedom than was that of the United States, as it guaranteed freedom to all men and women regardless of color or ethnicity and it totally abolished slavery. The US granted voting rights regardless of race, color or previous condition of servitude to its citizens 66 years after Haiti did and suffrage to women 116 years after Haiti. Without exception, all people on Haitian soil were free. For that, Haiti was a made a pariah state and has suffered until today, to all of our shame.
	[[Datei:Charter of the Rite of Perfection 25º.jpg]]		[[Datei:Charter of the Rite of Perfection 25º.jpg\|center]]
	== The Masonic Personalities of the 18th Century in Saint Domingue ==		== The Masonic Personalities of the 18th Century in Saint Domingue ==

Jens Rusch am 30. November 2013 um 14:46 Uhr

2013-11-30T14:46:57Z

← Nächstältere Version		Version vom 30. November 2013, 16:46 Uhr
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	In the eighteenth century, Saint Domingue was the most successful French colony due to the export of sugar, cocoa and coffee. The region seemed to evolve with the impetus of new ideas and swiftly took the intellectual and Freemasonic movements further than did those of France.		In the eighteenth century, Saint Domingue was the most successful French colony due to the export of sugar, cocoa and coffee. The region seemed to evolve with the impetus of new ideas and swiftly took the intellectual and Freemasonic movements further than did those of France.
	~~[[Datei:Codemaconiqueuw2.jpg\|thumb\|300px]]~~
	The desire for freedom flourished in the hearts of the enslaved, and in 1794, Haiti was declared a nation and became the first country to abolish slavery. The Haitians had to struggle until 1804 to assure independence. The Haitian Declaration of Independence was a far more radical and true attempt at freedom than was that of the United States, as it guaranteed freedom to all men and women regardless of color or ethnicity and it totally abolished slavery. The US granted voting rights regardless of race, color or previous condition of servitude to its citizens 66 years after Haiti did and suffrage to women 116 years after Haiti. Without exception, all people on Haitian soil were free. For that, Haiti was a made a pariah state and has suffered until today, to all of our shame.		The desire for freedom flourished in the hearts of the enslaved, and in 1794, Haiti was declared a nation and became the first country to abolish slavery. The Haitians had to struggle until 1804 to assure independence. The Haitian Declaration of Independence was a far more radical and true attempt at freedom than was that of the United States, as it guaranteed freedom to all men and women regardless of color or ethnicity and it totally abolished slavery. The US granted voting rights regardless of race, color or previous condition of servitude to its citizens 66 years after Haiti did and suffrage to women 116 years after Haiti. Without exception, all people on Haitian soil were free. For that, Haiti was a made a pariah state and has suffered until today, to all of our shame.
	[[Datei:Charter of the Rite of Perfection 25º.jpg]]		[[Datei:Charter of the Rite of Perfection 25º.jpg]]
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	Early writers long believed that a "Rite of Perfection" consisting of 25 degrees, the highest being the "Sublime Prince of the Royal Secret", and being the predecessor of the Scottish Rite, had been formed in Paris by a high degree council calling itself "The Council of Emperors of the East and West". The title "Rite of Perfection" first appeared in the Preface to the "Grand Constitutions of 1786. It is often argued that this Rite of twenty-five degrees was compiled by Estienne Morin and is therefore more properly titled "The Rite of the Royal Secret", or "Morin's Rite". Whether that is to bolster the claims of legitimacy for Charlston is unclear. Regardless, in the person of Morin, Haiti's central role in the advancement of Higher Degree Masonry in the Americas is unquestionable.		Early writers long believed that a "Rite of Perfection" consisting of 25 degrees, the highest being the "Sublime Prince of the Royal Secret", and being the predecessor of the Scottish Rite, had been formed in Paris by a high degree council calling itself "The Council of Emperors of the East and West". The title "Rite of Perfection" first appeared in the Preface to the "Grand Constitutions of 1786. It is often argued that this Rite of twenty-five degrees was compiled by Estienne Morin and is therefore more properly titled "The Rite of the Royal Secret", or "Morin's Rite". Whether that is to bolster the claims of legitimacy for Charlston is unclear. Regardless, in the person of Morin, Haiti's central role in the advancement of Higher Degree Masonry in the Americas is unquestionable.
			[[Datei:Codemaconiqueuw2.jpg\|thumb\|300px]]
	Morin again returned to the West Indies in 1762 or 1763, to Saint-Domingue, where, armed with a new Patent, he assumed powers to constitute lodges of all degrees, spreading the high degrees throughout the West Indies and North America. Morin stayed in Saint-Domingue until 1766 when he moved to Jamaica. At Kingston, Jamaica, in 1770, Morin created a "Grand Chapter" of his new Rite (the Grand Council of Jamaica). Morin died in 1771 and was buried in Kingston. On July 21, 1802 the Supreme Council of the French West Indies in Haiti was formed out of the older 1836 Supreme Council of Saint Domingue.		Morin again returned to the West Indies in 1762 or 1763, to Saint-Domingue, where, armed with a new Patent, he assumed powers to constitute lodges of all degrees, spreading the high degrees throughout the West Indies and North America. Morin stayed in Saint-Domingue until 1766 when he moved to Jamaica. At Kingston, Jamaica, in 1770, Morin created a "Grand Chapter" of his new Rite (the Grand Council of Jamaica). Morin died in 1771 and was buried in Kingston. On July 21, 1802 the Supreme Council of the French West Indies in Haiti was formed out of the older 1836 Supreme Council of Saint Domingue.

Jens Rusch am 30. November 2013 um 14:46 Uhr

2013-11-30T14:46:27Z

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	In the eighteenth century, Saint Domingue was the most successful French colony due to the export of sugar, cocoa and coffee. The region seemed to evolve with the impetus of new ideas and swiftly took the intellectual and Freemasonic movements further than did those of France.		In the eighteenth century, Saint Domingue was the most successful French colony due to the export of sugar, cocoa and coffee. The region seemed to evolve with the impetus of new ideas and swiftly took the intellectual and Freemasonic movements further than did those of France.
	[[Datei:Codemaconiqueuw2.jpg\|thumb\|~~350px~~]]		[[Datei:Codemaconiqueuw2.jpg\|thumb\|300px]]
	The desire for freedom flourished in the hearts of the enslaved, and in 1794, Haiti was declared a nation and became the first country to abolish slavery. The Haitians had to struggle until 1804 to assure independence. The Haitian Declaration of Independence was a far more radical and true attempt at freedom than was that of the United States, as it guaranteed freedom to all men and women regardless of color or ethnicity and it totally abolished slavery. The US granted voting rights regardless of race, color or previous condition of servitude to its citizens 66 years after Haiti did and suffrage to women 116 years after Haiti. Without exception, all people on Haitian soil were free. For that, Haiti was a made a pariah state and has suffered until today, to all of our shame.		The desire for freedom flourished in the hearts of the enslaved, and in 1794, Haiti was declared a nation and became the first country to abolish slavery. The Haitians had to struggle until 1804 to assure independence. The Haitian Declaration of Independence was a far more radical and true attempt at freedom than was that of the United States, as it guaranteed freedom to all men and women regardless of color or ethnicity and it totally abolished slavery. The US granted voting rights regardless of race, color or previous condition of servitude to its citizens 66 years after Haiti did and suffrage to women 116 years after Haiti. Without exception, all people on Haitian soil were free. For that, Haiti was a made a pariah state and has suffered until today, to all of our shame.
	[[Datei:Charter of the Rite of Perfection 25º.jpg]]		[[Datei:Charter of the Rite of Perfection 25º.jpg]]

Jens Rusch am 30. November 2013 um 14:45 Uhr

2013-11-30T14:45:26Z

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	~~[[Datei:Charter of the Rite of Perfection 25º.jpg]]~~
	== The Illustrious Role of Haiti in the Freemasonry of the Western Hemisphere ==		== The Illustrious Role of Haiti in the Freemasonry of the Western Hemisphere ==
	Source: [http://hedgemason.blogspot.de/2012/06/illustrious-role-of-haiti-in.html The Hedge Mason] Courtesy of Bro Eoghan C Ballard		Source: [http://hedgemason.blogspot.de/2012/06/illustrious-role-of-haiti-in.html The Hedge Mason] Courtesy of Bro Eoghan C Ballard
	[[Datei:FlagHaiti.gif\|thumb\|350px]]		[[Datei:FlagHaiti.gif\|thumb\|350px]]
	~~[[Datei:Codemaconiqueuw2.jpg\|thumb\|350px]]~~

	In many ways, the geographical cradle of our history of initiation, the foundations of some of the most important aspects of Freemasonry in the New World is Haiti.		In many ways, the geographical cradle of our history of initiation, the foundations of some of the most important aspects of Freemasonry in the New World is Haiti.
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	In the eighteenth century, Saint Domingue was the most successful French colony due to the export of sugar, cocoa and coffee. The region seemed to evolve with the impetus of new ideas and swiftly took the intellectual and Freemasonic movements further than did those of France.		In the eighteenth century, Saint Domingue was the most successful French colony due to the export of sugar, cocoa and coffee. The region seemed to evolve with the impetus of new ideas and swiftly took the intellectual and Freemasonic movements further than did those of France.
			[[Datei:Codemaconiqueuw2.jpg\|thumb\|350px]]
	The desire for freedom flourished in the hearts of the enslaved, and in 1794, Haiti was declared a nation and became the first country to abolish slavery. The Haitians had to struggle until 1804 to assure independence. The Haitian Declaration of Independence was a far more radical and true attempt at freedom than was that of the United States, as it guaranteed freedom to all men and women regardless of color or ethnicity and it totally abolished slavery. The US granted voting rights regardless of race, color or previous condition of servitude to its citizens 66 years after Haiti did and suffrage to women 116 years after Haiti. Without exception, all people on Haitian soil were free. For that, Haiti was a made a pariah state and has suffered until today, to all of our shame.		The desire for freedom flourished in the hearts of the enslaved, and in 1794, Haiti was declared a nation and became the first country to abolish slavery. The Haitians had to struggle until 1804 to assure independence. The Haitian Declaration of Independence was a far more radical and true attempt at freedom than was that of the United States, as it guaranteed freedom to all men and women regardless of color or ethnicity and it totally abolished slavery. The US granted voting rights regardless of race, color or previous condition of servitude to its citizens 66 years after Haiti did and suffrage to women 116 years after Haiti. Without exception, all people on Haitian soil were free. For that, Haiti was a made a pariah state and has suffered until today, to all of our shame.
			[[Datei:Charter of the Rite of Perfection 25º.jpg]]
	== The Masonic Personalities of the 18th Century in Saint Domingue ==		== The Masonic Personalities of the 18th Century in Saint Domingue ==

Jens Rusch: /* The Illustrious Role of Haiti in the Freemasonry of the Western Hemisphere */

2013-11-30T14:44:33Z

The Illustrious Role of Haiti in the Freemasonry of the Western Hemisphere

← Nächstältere Version		Version vom 30. November 2013, 16:44 Uhr
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	== The Illustrious Role of Haiti in the Freemasonry of the Western Hemisphere ==		== The Illustrious Role of Haiti in the Freemasonry of the Western Hemisphere ==
	Source: [http://hedgemason.blogspot.de/2012/06/illustrious-role-of-haiti-in.html The Hedge Mason] Courtesy of Bro Eoghan C Ballard		Source: [http://hedgemason.blogspot.de/2012/06/illustrious-role-of-haiti-in.html The Hedge Mason] Courtesy of Bro Eoghan C Ballard
			[[Datei:FlagHaiti.gif\|thumb\|350px]]
	[[Datei:Codemaconiqueuw2.jpg\|thumb\|350px]]		[[Datei:Codemaconiqueuw2.jpg\|thumb\|350px]]

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	The desire for freedom flourished in the hearts of the enslaved, and in 1794, Haiti was declared a nation and became the first country to abolish slavery. The Haitians had to struggle until 1804 to assure independence. The Haitian Declaration of Independence was a far more radical and true attempt at freedom than was that of the United States, as it guaranteed freedom to all men and women regardless of color or ethnicity and it totally abolished slavery. The US granted voting rights regardless of race, color or previous condition of servitude to its citizens 66 years after Haiti did and suffrage to women 116 years after Haiti. Without exception, all people on Haitian soil were free. For that, Haiti was a made a pariah state and has suffered until today, to all of our shame.		The desire for freedom flourished in the hearts of the enslaved, and in 1794, Haiti was declared a nation and became the first country to abolish slavery. The Haitians had to struggle until 1804 to assure independence. The Haitian Declaration of Independence was a far more radical and true attempt at freedom than was that of the United States, as it guaranteed freedom to all men and women regardless of color or ethnicity and it totally abolished slavery. The US granted voting rights regardless of race, color or previous condition of servitude to its citizens 66 years after Haiti did and suffrage to women 116 years after Haiti. Without exception, all people on Haitian soil were free. For that, Haiti was a made a pariah state and has suffered until today, to all of our shame.


	== The Masonic Personalities of the 18th Century in Saint Domingue ==		== The Masonic Personalities of the 18th Century in Saint Domingue ==