En:Holy Royal Arch - Versionsgeschichte

ChristophS: Link to German

2025-04-07T13:59:38Z

Link to German

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	That spiritual aspect is introduced in the Third Degree, in which the candidate is led to a contemplation of man's inevitable destiny, and becomes the central message of the Royal Arch. In that sense, "pure ancient Masonry" can be seen as a journey of self -knowledge and discovery with the Royal Arch completing the practical lessons of the Craft by a contemplation of man's spiritual nature, not replacing but reinforcing and supporting what he has learned from his religion.		That spiritual aspect is introduced in the Third Degree, in which the candidate is led to a contemplation of man's inevitable destiny, and becomes the central message of the Royal Arch. In that sense, "pure ancient Masonry" can be seen as a journey of self -knowledge and discovery with the Royal Arch completing the practical lessons of the Craft by a contemplation of man's spiritual nature, not replacing but reinforcing and supporting what he has learned from his religion.


	Bro. John Howitt		Bro. John Howitt

	[[Bild:Structure of Masonic appendant bodies in England and Wales.jpg\|800px\|thumb\|left\|Basic structure of Masonic appendant bodies in England and Wales, illustrating the sequence in which members typically progress from the Craft to further Orders, as well as the minimum requirements for joining those Orders]]		[[Bild:Structure of Masonic appendant bodies in England and Wales.jpg\|800px\|thumb\|left\|Basic structure of Masonic appendant bodies in England and Wales, illustrating the sequence in which members typically progress from the Craft to further Orders, as well as the minimum requirements for joining those Orders]]

			{{Languages\|Royal Arch\|German}}

	[[Kategorie:English\|Royalarch]]		[[Kategorie:English\|Royalarch]]

Urbantactics am 12. September 2015 um 09:36 Uhr

2015-09-12T09:36:32Z

← Nächstältere Version		Version vom 12. September 2015, 11:36 Uhr
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	Bro. John Howitt		Bro. John Howitt

			[[Bild:Structure of Masonic appendant bodies in England and Wales.jpg\|800px\|thumb\|left\|Basic structure of Masonic appendant bodies in England and Wales, illustrating the sequence in which members typically progress from the Craft to further Orders, as well as the minimum requirements for joining those Orders]]

	[[Kategorie:English\|Royalarch]]		[[Kategorie:English\|Royalarch]]

Oberg am 25. Januar 2011 um 08:54 Uhr

2011-01-25T08:54:04Z

← Nächstältere Version		Version vom 25. Januar 2011, 10:54 Uhr
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	== Holy Royal Arch ==		== Holy Royal Arch ==



	Each Chapter is headed by three Principals, who rule conjointly.		Each Chapter is headed by three Principals, who rule conjointly.

	The Royal Arch has two ceremonies: the Exaltation ceremony to bring in new members and an Installation ceremony for the three Principals.		The Royal Arch has two ceremonies: the Exaltation ceremony to bring in new members and an Installation ceremony for the three Principals.



	The Exaltation ceremony is a dramatic presentation of the principles of the Order and is normally followed by one of three Lectures in which the history, symbolism and principles of the Royal Arch are further explained. Like Craft Freemasonry, the Royal Arch is open to men of all faiths.		The Exaltation ceremony is a dramatic presentation of the principles of the Order and is normally followed by one of three Lectures in which the history, symbolism and principles of the Royal Arch are further explained. Like Craft Freemasonry, the Royal Arch is open to men of all faiths.



	The allegory of the Exaltation ceremony is based on the Old Testament telling of the return to Jerusalem from Babylonish captivity to rebuild the city and temple. In clearing the ground of the original temple for the foundations of the second temple, the candidate makes a number of discoveries which emphasise the centrality of God to man's life and existence and, without transgressing the bounds of religion, lead the candidate to a consideration of the nature of God and his personal relationship with Him, whatever his religion might be.		The allegory of the Exaltation ceremony is based on the Old Testament telling of the return to Jerusalem from Babylonish captivity to rebuild the city and temple. In clearing the ground of the original temple for the foundations of the second temple, the candidate makes a number of discoveries which emphasise the centrality of God to man's life and existence and, without transgressing the bounds of religion, lead the candidate to a consideration of the nature of God and his personal relationship with Him, whatever his religion might be.



	In England, the Royal Arch is considered to be the completion of "pure ancient Masonry".		In England, the Royal Arch is considered to be the completion of "pure ancient Masonry".
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	In the Craft the candidate is presented with a series of eminently practical principles and tenets which if he practises them he may hope to live a life pleasing to his God, however he worships him, and of service to his fellow man. But man is not simply a practical being, he has an essential spiritual aspect to his nature.		In the Craft the candidate is presented with a series of eminently practical principles and tenets which if he practises them he may hope to live a life pleasing to his God, however he worships him, and of service to his fellow man. But man is not simply a practical being, he has an essential spiritual aspect to his nature.

			That spiritual aspect is introduced in the Third Degree, in which the candidate is led to a contemplation of man's inevitable destiny, and becomes the central message of the Royal Arch. In that sense, "pure ancient Masonry" can be seen as a journey of self -knowledge and discovery with the Royal Arch completing the practical lessons of the Craft by a contemplation of man's spiritual nature, not replacing but reinforcing and supporting what he has learned from his religion.


	That spiritual aspect is introduced in the Third Degree, in which the candidate is led to a contemplation of man's inevitable destiny, and becomes the central message of the Royal Arch. In that sense, "pure ancient Masonry" can be seen as a journey of self -knowledge and discovery with the Royal Arch completing the practical lessons of the Craft by a contemplation of man's spiritual nature, not replacing but reinforcing and supporting what he has learned from his religion.		Bro. John Howitt




	~~Bro. John Howitt~~		[[Kategorie:English\|Royalarch]]

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2011-01-23T18:52:04Z

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== Holy Royal Arch ==

Each Chapter is headed by three Principals, who rule conjointly.

The Royal Arch has two ceremonies: the Exaltation ceremony to bring in new members and an Installation ceremony for the three Principals.

The Exaltation ceremony is a dramatic presentation of the principles of the Order and is normally followed by one of three Lectures in which the history, symbolism and principles of the Royal Arch are further explained. Like Craft Freemasonry, the Royal Arch is open to men of all faiths.

The allegory of the Exaltation ceremony is based on the Old Testament telling of the return to Jerusalem from Babylonish captivity to rebuild the city and temple. In clearing the ground of the original temple for the foundations of the second temple, the candidate makes a number of discoveries which emphasise the centrality of God to man's life and existence and, without transgressing the bounds of religion, lead the candidate to a consideration of the nature of God and his personal relationship with Him, whatever his religion might be.

In England, the Royal Arch is considered to be the completion of "pure ancient Masonry".

In the Craft the candidate is presented with a series of eminently practical principles and tenets which if he practises them he may hope to live a life pleasing to his God, however he worships him, and of service to his fellow man. But man is not simply a practical being, he has an essential spiritual aspect to his nature.

That spiritual aspect is introduced in the Third Degree, in which the candidate is led to a contemplation of man's inevitable destiny, and becomes the central message of the Royal Arch. In that sense, "pure ancient Masonry" can be seen as a journey of self -knowledge and discovery with the Royal Arch completing the practical lessons of the Craft by a contemplation of man's spiritual nature, not replacing but reinforcing and supporting what he has learned from his religion.

Bro. John Howitt